Japan’s Center for Glocal Studies Publishes Article on the Acting Government of the Hawaiian Kingdom

Japan’s Seijo University’s Center for Glocal Studies has published, in its latest journal for 2016, an article authored by Dennis Riches titled “This is not America: The Acting Government of the Hawaiian Kingdom Goes Global with Legal Challenges to End Occupation [this is a hot link to download the article].” The word Glocal Studies is a combination of the words Global and Local Studies.

The study focused on the American occupation of Hawai‘i and its global impact, which includes war crimes. It also included an interview of Dr. Keanu Sai by the author who is a faculty member of Seijo University, Japan. Seijo’s Glocal Research Center is also supported by the Japanese Ministry of Education, Culture, Sports, Science and Technology.

In his concluding remarks of the study, the author wrote:

I became interested in Hawai‘i’s status as an occupied country through an earlier interest in the struggle of Okinawans to have US military bases removed from their territory. I naively thought, like many in Japan, that the US should move these military operations back to Hawai‘i because they rightly belong on American territory. Yet as I compared the two places, I learned that under international law Hawai‘i actually had a stronger claim than Okinawa on the right to reject an American military presence. Unfortunately, Okinawa never had foreign treaties and recognition as an independent state before it was absorbed by Japan. This leaves Okinawa to fight for self-determination through a political negotiation with the Japanese government, and the Japanese government is very committed to its alliance with America. Although Prime Minister Shinzo Abe stated in his speech of August 15, 2015, “We shall abandon colonial rule forever and respect the right of self-determination of all peoples throughout the world,” it is unlikely that he had Okinawans in mind, or anyone specifically, as a people he would assist in becoming independent.

During the interview, as a spokesperson for the provisional government, Professor Sai was careful not to discuss the policy or ideology that a future legitimate government would follow. Those are to be decided by democratic choices that Hawaiians make after the occupation ends. However, it was encouraging to hear Professor Sai, a former US Army captain, express a strong personal view that Hawai‘i’s record as a neutral country is not something that should be up for future debate. It’s a fundamental value that makes the work to restore the nation worthwhile, and it is something that can inspire the global community as well.

There is an increasing global desire for America to scale back its interventionism and close its global network of military bases. The day has come when the world doesn’t want it, and America can no longer afford it. It is ironic that a place that everyone thinks is American is the place that has the strongest chance of using international law to expel the American military presence. Other nations are bound by their treaties and Status of Forces Agreements. It is also inspiring too to think that this will happen in the place that was the last place on the globe to be inhabited by humans, and the last to be contacted by the European explorers who launched the age of Western Empire.

Today, Western science turns its back on earthly problems as it tries to build telescopes and train astronauts to Mars-walk on Hawaiian mountains, but for those who prefer to deal with the home we have, Hawai‘i can be a symbol of our last hope to avoid the catastrophes of environmental destruction and war, just as it was a last hope for the Polynesian explorers who first came in the years of the early Christian calendar—an interesting coincidence considering the peaceful aspirations of Christianity that preceded the meeting of two cultures in Hawai‘i in the 18th century. Now that Japan has reinterpreted its “peace” constitution to allow for overseas deployments in assistance of allies, the world should support Hawai‘i not only for the sake of self-interested realism but more importantly for the role Hawai‘i can play as a new standard bearer of the idea that nations can renounce war, choose neutrality and gain security from a system of international law that protects their sovereignty.

17 thoughts on “Japan’s Center for Glocal Studies Publishes Article on the Acting Government of the Hawaiian Kingdom

  1. Exciting news. Who would have known that when our beloved Queen Liliuokalani granted Japan it’s full recognition that it would become part of our miraculous point of our history. Mahalo nui loa to all of you who hear the call. `Imua kakou.
    Mahalo o ke Akua.

  2. This is awesome! I hope Japan plays a major role in assisting Hawaii’s deoccupation, you know, since Hawaii was the first to recognize them as an independent nation…

    • In addition, according to a newspaper article I looked at, two months after the Americans overthrew the government, Japan sent two of their best navy ships to Hawaii and they were seriously considering of attacking the U.S. navy ships that were parked here at our harbors. Japan didn’t want Hawaii to be legally part of the United States because according to the article, they knew the way Asians in general were treated in the United States versus Hawaii. And that’s what makes Hawaii one of the most unique nations in the world; there was no such thing as racism; that is until the U.S. occupation. (But that does not count, of course)

      You know, if one thinks about it this way, if the United States did not occupy Hawaii, the circumstances that happened here on December 7th 1941 would not have existed entirely.

  3. A beginning of published works on our kingdom’s history as told by the Hawaiian narrative.
    Here’s another work by Dennis Richie. Teaching the Cold War in the 21st Century, March 2016. Published in the Journal of the Center for General Education, Seijo University, Tokyo, No. 8, 2015, p.3. https://www.researchgate.net/publication/301885768_Teaching_the_Cold_War_in_the_21st_Century.

    In the 19th century, the US came to believe that it had to defend its interests beyond its borders. Without carrying out a colonizing mission outside of the continent, the US put the world on notice with the Monroe Doctrine in 1823, claiming that European efforts to colonize or interfere with North or South America would be seen as acts of aggression. Manifest Destiny referred to the United States’ right to expand westward within North America, leading to conflict with Mexico (1846-48) and the “Indian Wars” after the Civil War. The Monroe Doctrine was implemented fully in 1898 in the war with Spain over control of Cuba, Puerto Rico and the Philippines. The Kingdom of Hawaii was occupied as a strategic necessity in fighting that war, and its later status as a US territory and then a state never resolved the unfinished business which, under international law, to this day leaves Hawaii as a sovereign nation occupied by a foreign power.

  4. Wow! Beautiful! Absolutely beautiful and clear! Reading this article confirms pretty much everything I think of under this occupation! I could say a lot more about this, but its a mind-reader for me already.

    People believe a new world order may come in the near future. Well, when Hawaii starts to go under the transition of de-occupation, that will be inevitable! Hawaii will be a major player and a huge kick in the kujellos to the world! It is going to be so hard, the chorus will sing at a high note for years! Never will such a war situation like this ever happen again!

  5. Democracy never worked. The restoration of our Hawaiian Kingdom is vital to the stability of the Global economy.

    Divide and conquer still exist if we become a democratic state.

    Only Kanaka Maoli, settlers, and sublects will decide our future.

    Genealogy is a major factor, educational Pono ideology is supreme.

    Aloha Kapu Malama Pono

    Robert Ebanez
    Hawaiian National
    United States Air Force Veteran
    5th Great-grandson of Mo’i Keawe ike-kahi-Ali’i-o-ka-Moku and
    Mo’i Wahine Kalani-kau-lele-ai-iwi

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